What is your answer?
Suppose that we ask about a thing's "real color." Ayer would say that
{ 1 } - a thing has no "real color" -- it consists of colorless atoms.
{ 2 } - the "real color" is the color it would appear to have under certain conditions.
{ 3 } - a thing has a "real color" -- but we have no way of knowing it.
{ 4 } - "real color" is nonsensical -- since we only sense apparent color.
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1 is wrong. Please try again.
Suppose that we ask about a thing's "real color." Ayer would say that
{ 1 } - a thing has no "real color" -- it consists of colorless atoms.
{ 2 } - the "real color" is the color it would appear to have under certain conditions.
{ 3 } - a thing has a "real color" -- but we have no way of knowing it.
{ 4 } - "real color" is nonsensical -- since we only sense apparent color.
Good guess, but this isn't what he says. He claims that "real color" in our language has an empirical meaning.
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2 is correct!
Suppose that we ask about a thing's "real color." Ayer would say that
{ 1 } - a thing has no "real color" -- it consists of colorless atoms.
{ 2 } - the "real color" is the color it would appear to have under certain conditions.
{ 3 } - a thing has a "real color" -- but we have no way of knowing it.
{ 4 } - "real color" is nonsensical -- since we only sense apparent color.
People sometimes say that the "real color" of a thing is the color it would appear to have under standard lighting conditions (e.g. sunlight instead of a pink light) to standard observers (e.g. they're sober and not colorblind or wearing sunglasses).
Ayer refines this somewhat by saying that the "real color" of a thing is the color it would appear to have under the conditions that make the maximum discrimination of colors possible.
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Before continuing, you might try some wrong answers.
3 is wrong. Please try again.
Suppose that we ask about a thing's "real color." Ayer would say that
{ 1 } - a thing has no "real color" -- it consists of colorless atoms.
{ 2 } - the "real color" is the color it would appear to have under certain conditions.
{ 3 } - a thing has a "real color" -- but we have no way of knowing it.
{ 4 } - "real color" is nonsensical -- since we only sense apparent color.
He'd reject this as nonsense.
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4 is wrong. Please try again.
Suppose that we ask about a thing's "real color." Ayer would say that
{ 1 } - a thing has no "real color" -- it consists of colorless atoms.
{ 2 } - the "real color" is the color it would appear to have under certain conditions.
{ 3 } - a thing has a "real color" -- but we have no way of knowing it.
{ 4 } - "real color" is nonsensical -- since we only sense apparent color.
Good guess, but this isn't what he says. He claims that "real color" in our language has an empirical meaning.
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the end