What is your answer?

Let's suppose that killing innocent human life is seriously wrong starting from when the child becomes rational. Then it's intuitively clear that fetuses or infants who haven't reached the point of rationality have

    { 1 } - a lesser but constant right to life.
    { 2 } - a gradually increasing right to life.
    { 3 } - no right to life at all.
    { 4 } - Our moral intuitions about this are unclear.

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1 is wrong. Please try again.

Let's suppose that killing innocent human life is seriously wrong starting from when the child becomes rational. Then it's intuitively clear that fetuses or infants who haven't reached the point of rationality have

On this option, a fetus or infant of any age has the same weak right to life and can be killed for the same reasons.

Few people have firm moral intuitions about which option is the most plausible.

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2 is wrong. Please try again.

Let's suppose that killing innocent human life is seriously wrong starting from when the child becomes rational. Then it's intuitively clear that fetuses or infants who haven't reached the point of rationality have

    { 1 } - a lesser but constant right to life.
    { 2 } - a gradually increasing right to life.
    { 3 } - no right to life at all.
    { 4 } - Our moral intuitions about this are unclear.

On this option, the right to life increases gradually. So it's more seriously wrong (and requires more justification) to kill a fetus who is six months old than one who is three months old.

Few people have firm moral intuitions about which option is the most plausible.

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3 is wrong. Please try again.

Let's suppose that killing innocent human life is seriously wrong starting from when the child becomes rational. Then it's intuitively clear that fetuses or infants who haven't reached the point of rationality have

    { 1 } - a lesser but constant right to life.
    { 2 } - a gradually increasing right to life.
    { 3 } - no right to life at all.
    { 4 } - Our moral intuitions about this are unclear.

On this option, a human fetus or infant has no right to life. So killing it is permissible for minor reasons or even no reason at all.

Few people have firm moral intuitions about which option is the most plausible.

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4 is correct!

Let's suppose that killing innocent human life is seriously wrong starting from when the child becomes rational. Then it's intuitively clear that fetuses or infants who haven't reached the point of rationality have

    { 1 } - a lesser but constant right to life.
    { 2 } - a gradually increasing right to life.
    { 3 } - no right to life at all.
    { 4 } - Our moral intuitions about this are unclear.

Few people have firm moral intuitions about which option is the most plausible. So again, appealing to moral intuitions won't lead to any firm conclusion. We need a better way to argue about moral principles.

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