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The "official doctrine" about perception that Austin focuses on says that
{ 1 } - we directly perceive sense data, not material objects.
{ 2 } - we perceive mere appearances, and not what things are in themselves.
{ 3 } - we cannot know if we perceive an objective external world.
{ 4 } - material objects are logical constructs out of sensations.
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1 is correct!
The "official doctrine" about perception that Austin focuses on says that
{ 1 } - we directly perceive sense data, not material objects.
{ 2 } - we perceive mere appearances, and not what things are in themselves.
{ 3 } - we cannot know if we perceive an objective external world.
{ 4 } - material objects are logical constructs out of sensations.
He thinks that this doctrine is obscure and is arrived at by focusing on a small range of examples.
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2 is wrong. Please try again.
The "official doctrine" about perception that Austin focuses on says that
{ 1 } - we directly perceive sense data, not material objects.
{ 2 } - we perceive mere appearances, and not what things are in themselves.
{ 3 } - we cannot know if we perceive an objective external world.
{ 4 } - material objects are logical constructs out of sensations.
This is related, but it isn't the main doctrine that he discusses.
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3 is wrong. Please try again.
The "official doctrine" about perception that Austin focuses on says that
{ 1 } - we directly perceive sense data, not material objects.
{ 2 } - we perceive mere appearances, and not what things are in themselves.
{ 3 } - we cannot know if we perceive an objective external world.
{ 4 } - material objects are logical constructs out of sensations.
This is related, but it isn't the main doctrine that he discusses.
<= back | menu | forward =>
4 is wrong. Please try again.
The "official doctrine" about perception that Austin focuses on says that
{ 1 } - we directly perceive sense data, not material objects.
{ 2 } - we perceive mere appearances, and not what things are in themselves.
{ 3 } - we cannot know if we perceive an objective external world.
{ 4 } - material objects are logical constructs out of sensations.
This is related, but it isn't the main doctrine that he discusses.
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the end