What is your answer?
Which of these follows from subjectivism?
{ 1 } - My moral judgments, so long as they reflect my feelings, can't be wrong -- even if they rest on factual errors.
{ 2 } - If I came to like flunking students just for fun, then flunking students just for fun would be good.
{ 3 } - If Hitler liked the killing of millions of Jews, then his judgment that this was good (= that he liked it) was true.
{ 4 } - It can't be bad to hurt others if I like to do it.
{ 5 } - all of the above.
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Directions: Click on a number from 1 to 5.
1 is wrong. Please try again.
Which of these follows from subjectivism?
{ 1 } - My moral judgments, so long as they reflect my feelings, can't be wrong -- even if they rest on factual errors.
{ 2 } - If I came to like flunking students just for fun, then flunking students just for fun would be good.
{ 3 } - If Hitler liked the killing of millions of Jews, then his judgment that this was good (= that he liked it) was true.
{ 4 } - It can't be bad to hurt others if I like to do it.
{ 5 } - all of the above.
The others follow too.
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2 is wrong. Please try again.
Which of these follows from subjectivism?
{ 1 } - My moral judgments, so long as they reflect my feelings, can't be wrong -- even if they rest on factual errors.
{ 2 } - If I came to like flunking students just for fun, then flunking students just for fun would be good.
{ 3 } - If Hitler liked the killing of millions of Jews, then his judgment that this was good (= that he liked it) was true.
{ 4 } - It can't be bad to hurt others if I like to do it.
{ 5 } - all of the above.
The others follow too.
<= back | menu | forward =>
3 is wrong. Please try again.
Which of these follows from subjectivism?
{ 1 } - My moral judgments, so long as they reflect my feelings, can't be wrong -- even if they rest on factual errors.
{ 2 } - If I came to like flunking students just for fun, then flunking students just for fun would be good.
{ 3 } - If Hitler liked the killing of millions of Jews, then his judgment that this was good (= that he liked it) was true.
{ 4 } - It can't be bad to hurt others if I like to do it.
{ 5 } - all of the above.
The others follow too.
<= back | menu | forward =>
4 is wrong. Please try again.
Which of these follows from subjectivism?
{ 1 } - My moral judgments, so long as they reflect my feelings, can't be wrong -- even if they rest on factual errors.
{ 2 } - If I came to like flunking students just for fun, then flunking students just for fun would be good.
{ 3 } - If Hitler liked the killing of millions of Jews, then his judgment that this was good (= that he liked it) was true.
{ 4 } - It can't be bad to hurt others if I like to do it.
{ 5 } - all of the above.
The others follow too.
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5 is correct!
Which of these follows from subjectivism?
{ 1 } - My moral judgments, so long as they reflect my feelings, can't be wrong -- even if they rest on factual errors.
{ 2 } - If I came to like flunking students just for fun, then flunking students just for fun would be good.
{ 3 } - If Hitler liked the killing of millions of Jews, then his judgment that this was good (= that he liked it) was true.
{ 4 } - It can't be bad to hurt others if I like to do it.
{ 5 } - all of the above.
Each of these claims is implausible. No one who wasn't already a subjectivist would defend them. Yet SB entails that each one is trivially true based on the definition of "X is good" as "I like X." This is difficult to believe.
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Before continuing, you might try some wrong answers.
the end