Imagine that a Nazi, who likes the killing of Jews, says "The killing of Jews is good." According to subjectivism, his moral judgment is
Imagine that a Nazi, who likes the killing of Jews, says "The killing of Jews is good." According to subjectivism, his moral judgment is
The Nazi's moral judgment means "I like the killing of Jews." Since he does like this, his moral judgment is true.
So SB says that the Nazi's moral judgment ("The killing of Jews is good") is true. This is difficult to accept.
Imagine that a Nazi, who likes the killing of Jews, says "The killing of Jews is good." According to subjectivism, his moral judgment is
The Nazi's moral judgment means "I like the killing of Jews." Since he does like this, his moral judgment is true.
So SB says that the Nazi's moral judgment ("The killing of Jews is good") is true. This is difficult to accept.
Imagine that a Nazi, who likes the killing of Jews, says "The killing of Jews is good." According to subjectivism, his moral judgment is
The Nazi's moral judgment means "I like the killing of Jews." Since he does like this, his moral judgment is true.
So SB says that the Nazi's moral judgment ("The killing of Jews is good") is true. This is difficult to accept.