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Chisholm's own approach to epistemology starts by assuming
{ 1 } - empiricism (that all genuine knowledge has to be based on experience).
{ 2 } - commonsensism (that we have genuine knowledge about the world).
{ 3 } - neither of these.
{ 4 } - both of these.
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Directions: Click on a number from 1 to 4.
1 is wrong. Please try again.
Chisholm's own approach to epistemology starts by assuming
{ 1 } - empiricism (that all genuine knowledge has to be based on experience).
{ 2 } - commonsensism (that we have genuine knowledge about the world).
{ 3 } - neither of these.
{ 4 } - both of these.
Chisholm rejects empiricism because he thinks a consistent empiricism would lead to a not-very-sensible skepticism about our knowledge.
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2 is correct!
Chisholm's own approach to epistemology starts by assuming
{ 1 } - empiricism (that all genuine knowledge has to be based on experience).
{ 2 } - commonsensism (that we have genuine knowledge about the world).
{ 3 } - neither of these.
{ 4 } - both of these.
Chisholm rejects empiricism because he thinks a consistent empiricism would lead to a not-very-sensible skepticism about our knowledge. He thinks that the commonsense approach leads to a more sensible view.
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3 is wrong. Please try again.
Chisholm's own approach to epistemology starts by assuming
{ 1 } - empiricism (that all genuine knowledge has to be based on experience).
{ 2 } - commonsensism (that we have genuine knowledge about the world).
{ 3 } - neither of these.
{ 4 } - both of these.
Chisholm thinks that we'll get nowhere in epistemology unless we begin with some assumptions -- either about what we know or about the criterion of knowledge.
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4 is wrong. Please try again.
Chisholm's own approach to epistemology starts by assuming
{ 1 } - empiricism (that all genuine knowledge has to be based on experience).
{ 2 } - commonsensism (that we have genuine knowledge about the world).
{ 3 } - neither of these.
{ 4 } - both of these.
Chisholm thinks that these two assumptions will clash -- since a consistent empiricism would lead to a not-very-sensible skepticism about our knowledge.
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the end