What is your answer?

Ima Subjectivist considered the objection that moral judgments make an objective claim about what is true in itself apart from our feelings

He responds by saying that

    { 1 } - the only objective claims are ones that are scientifically testable.
    { 2 } - subjectivism thinks that there are objective moral truths, but that we can arrive at these truths only through our feelings.
    { 3 } - this claim to objectivity is an illusion that comes from our tendency to objectify our subjective reactions.

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1 is wrong. Please try again.

Ima Subjectivist considered the objection that moral judgments make an objective claim about what is true in itself apart from our feelings

He responds by saying that

Ima doesn't answer in this way.

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2 is wrong. Please try again.

Ima Subjectivist considered the objection that moral judgments make an objective claim about what is true in itself apart from our feelings

He responds by saying that

    { 1 } - the only objective claims are ones that are scientifically testable.
    { 2 } - subjectivism thinks that there are objective moral truths, but that we can arrive at these truths only through our feelings.
    { 3 } - this claim to objectivity is an illusion that comes from our tendency to objectify our subjective reactions.

Ima rejects the idea of objective moral truths. He holds, rather, that we use "good" and "bad" to talk about our positive and negative feelings. Nothing is objectively good or bad in itself, apart from our feelings.

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3 is correct!

Ima Subjectivist considered the objection that moral judgments make an objective claim about what is true in itself apart from our feelings

He responds by saying that

    { 1 } - the only objective claims are ones that are scientifically testable.
    { 2 } - subjectivism thinks that there are objective moral truths, but that we can arrive at these truths only through our feelings.
    { 3 } - this claim to objectivity is an illusion that comes from our tendency to objectify our subjective reactions.

Ima says that we laugh at a joke and call it "funny" -- as if funniness were an objective property of things. We have a feeling of strangeness about something and call it "weird" -- as if weirdness were an objective property. Similarly, we like something and call it "good" -- as if goodness were an objective property of the thing. He says that subjectivists aren't fooled by this grammatical illusion.

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